Girl Detective

I was happy to re-read Jennifer Egan’s A Visit from the Goon Squad when it came up as a Books and Bars pick. After I read a friend’s copy and loved it last year, I got my own copy, and didn’t have to wait long for an excuse to re-read it. I imagined I would slow down and savor this set of interrelated stories on a second read, paying close attention to try to fathom how Egan pulled off such a show. Instead, I blazed through it in about 48 hours. The prior reading made me aware of who was who; this anchoring allowed me to glide effortlessly through these linked stories without any shudder of reorientation at each new narrator and setting. I hadn’t noticed the stories were structured like an album, with an A and B section, which seems so obvious in retrospect. I really loved the characters, and the snapshots of their lives over time and into a near and not-so-pleasant possible future.

First, of all, I hope you took time to honor all the mothers in your life. If you live in the US, where it was Mothers Day, or not.

Second, I hope you took time to honor all others who get short shrift this day: those who couldn’t be mothers, those who were but aren’t, those who chose and choose not to be in spite of tremendous societal pressure, single dads, dad-dad families, and anyone else this day. There are many ways to mother, and those whose title it is don’t even always do a good job at it, so we should honor ALL.

Third of all, I’m now up to 4 minutes, and haven’t even written about the lovely day I had yesterday: eggs Florentine and my favorite draft root beer for brunch, browsed at 2 shops full of pretty, shiny things, and got a necklace and earrings. Got a double of passionfruit sorbet and chocolate/amaretto ice cream at my favorite shop, then a macchiato at a new coffee shop, then a nap, then played catch with 7yo Drake and practiced 2-wheeling on his bike with Guppy. Read my book. Went to bed.

I am so, so fortunate and I wish love to you all.

I always figured, given my love for religion and literature, that I would have to read The Red Tent. I didn’t, though, because too many people I trusted told me it was a good story, but not well written. After I recently read The Handmaid’s Tale by Margaret Atwood, a friend urged me to read this, saying there were so many similar themes and ideas that it would be worth it. And she wasn’t wrong.

The Red Tent is narrated by Dinah (DEE nah), the youngest child and only daughter of Jacob, brother of Esau, by Leah, one of his four wives. Purportedly speaking out of an oral tradition of her mothers, who told her everything, Dinah relates the history of her family from long before she was born, as well as a story from all their perspectives over time. I wondered more than once at the validity of her all-knowingness in spite of the rich oral tradition she came from; far too often she knew a lot too much.

Diamant, a journalist and scholar of Judaism, has done something here that is normally the province of sages and rabbis. She’s created a midrash, or backstory, to explain gaps in the stories of Genesis, such as why Jacob had nine children by Leah if he felt cheated in marrying her, what happened to Dinah after the tragedy described in Genesis 34, and how Joseph and his coat of many colors might fit into these histories. She richly imagines what might have been, and has crafted a popular story based on aspects of Biblical history that many aren’t familiar with, such as the polygamy and polytheism of the time, as well as the deep divisions between the sexes in societal and functional roles. Best of all, for me, was the portrayal of a women’s culture in which the feminine aspect of God had not yet been so cruelly excised from the practice of the nascent religion that Christianity would later claim as its heritage. (NB, this doesn’t necessarily work the other way. Not all practitioners of Judaism believe that Christianity was the next step in development, i.e. what Judaism would become when it “grew up.” Hence the problematic assumptions made with the widespread use of the term Judeo-Christian, used unquestioningly by Christians, and hardly ever by Jews.)

The many and detailed passages about the feminine face of God were worth the time I spent with this book. Among those named were Isis, Astarte, Asherah, the Queen of Heaven (later a name given to Mary the mother of Jesus), Taweret, Gula, Innanna and more.

What didn’t work for me, in addition to the Point of View problem I described above, is that both the writing and story were too similar to a conventional romance or bodice ripper. Numerous passages detailed a romanticized physical appearance of the characters:

Rachel’s beauty was rare and arresting. Her brown hair shaded to bronze, and her skin was golden, honeyed, perfect. In that amber setting, her eyes were surprisingly dark, not merely dark brown but black as polished obsidian or the depth of a well. Although she was small-boned and, even when she was with child, small-breasted, she had muscular hands and a husky voice that seemed to belong to a much larger woman. (8, 9)

[Leah] was not only tall but shapely and strong. She was blessed with full, high breasts and muscular calves that showed to good advantage in robes that somehow never stayed closed at the hem. She had forearms like a young man’s but her walk with that of a woman with promising hips. (12)

I turned to Judah and realized that my brother’s body had begun to take the shape of a man, his arms well muscled, his legs showing hair. He was the handsomest of all my brothers. This teeth were perfect, white and small (114)

or descriptions of their love making, which I will spare you. So, as I suspected, the book was a mixed bag. I know it’s beloved by many, so my ambivalence about it will not endear me to them, but it did illuminate aspects of the society in Handmaid’s Tale, as well as the history of the feminine aspect of god. For those at least, I’m glad I read it.

The documentary Joan Rivers: A Piece of Work got good reviews when it came out, of the urging kind, as in “I urge you to seek out this film.” Eventually it was my turn at the library, and my husband and I watched it this week. And still, it surprised us with how good it was.

Joan Rivers, with her squawky voice and admitted predilection for plastic surgery, would be an easy target. But she steadfastly refuses this role. She’s 75 and not only still working, she’s disappointed in herself if she’s not doing more than one show or appearance a day. She’s happiest when she’s busiest, especially when she’s onstage and making people laugh. She’s shameless about her fear of not working and readily admits she’ll do anything (not just about anything) for money. This honesty helps balance out her raucous, oft offensive, jokes. She is simulataneously unafraid of saying or doing anything, but very afraid of being forgotten or ignored, or bombing on stage. She is fascinating, funny, offensive and though larger than life, still human. This was a fine portrait of an interesting person.

or, How Neil Gaiman Depedestalized Himself. I find it hard believe I haven’t written this story before. If I have, I can’t find it, so here it is.

Neil Gaiman’s Sandman was one of my gateway comics, way back in 1990. A boyfriend urged it on me along with some of the usuals, like The Dark Knight Returns and Watchmen. But Sandman–with its literary references, magic, horror and mystery–was really what hooked me. I started reading during the Season of Mists story line, which is still one of my favorites. I became a geek girl, devouring old series (Alan Moore’s Swamp Thing and V for Vendetta, Baron and Rude’s Nexus, Morrison’s Animal Man and Doom Patrol), showing up at my comic shop on Wednesdays for new comics, and appreciating the attention I received there as a not unattractive female of the species.

Sometime in the early 90’s, Gaiman scheduled a signing at my then comic shop, Fat Jack’s Comicrypt on 19th Street in Philadelphia. I planned carefully for the event. I picked out my favorite outfit, and selected my three items to have signed. I wanted to convey that I was better than the average fan, so I didn’t want to only take recent stuff. After nerdishly obsessing for far too long, I selected the first graphic novel collection of Sandman, Preludes and Nocturnes; issue 19, “A Midsummer Night’s Dream“, which I liked so much I’d bought the individual issue even though I had it collected in Dream Country; and Black Orchid, an obscure DC universe character he’d resurrected in a beautifully painted story by Dave McKean.

I pondered the questions I would ask him. They had to be things I was really curious about, plus that would display how cool I was. The fantasy scenario in my mind was pretty clear. My cuteness, smart questions and interesting signing picks would single me out of the crowd. Neil (of course I was thinking of him on a first-name basis) would ask me to join him and his team for dinner that night. And the obvious would happen: we would become friends. Interestingly, this was strictly a platonic fantasy. He seemed much too old for me, more like a young uncle than a potential love interest. Anyway, he was married and I had a boyfriend, and it just wasn’t on my mind.

The day arrived; I left work early. I found a parking spot on the street just a few blocks from the store. I loaded the meter with quarters, and prepared to meet my destiny. (Sandman pun not intended.) The line, when I arrived, was nearly out the door. I thought I was lucky to be inside, but soon realized the tradeoff. It was a warm summer day outside, and positively stifling inside. Many in line were not conscientious about personal hygiene. The line moved slowly. The grey cat atop the back issue boxes surveyed us all with disdain. Sweat trickled down my back and from under my arms. My hair expanded to a gigantic frizzy triangle. The books I clutched had damp handprints on them. Gaiman and his assistant took a break near the end of the hour I’d thought would be more than sufficient on my meter, and the time approached for the class I had that night. I was not near the front of the line. I asked the guys in front of and behind me in line if they’d save my space, overcoming a flash of grade-school embarrassment. The guy behind me looked annoyed and merely nodded. I had to wade through the crowd to the register to get more quarters. Once outside, I breathed in the relatively fresh air. If you’ve ever been on a street in summer in downtown Philly, you know the steaming, fug-spewing grates on most corners. Still, it compared favorably to the inside of the comic shop. I ran the blocks to my car, plugged the expired meter, and raced back. The line had barely moved. The guy who’d been behind me glared, and didn’t make room for me in line. I glared back, put my shoulder down, and wedged my way back in. Time passed. Gaiman chatted equably with those at the head of the line. The rest of us shuffled forward. The additional hour on my meter ticked down. My class was about to begin. Finally, oh, finally, I reached the head of the line.

“Let’s take a break, get a sandwich, shall we?” said Gaiman’s assistant.

“No!” I cried, desperate and without shame.

Gaiman, his assistant, and the comic-shop guy looked at me as if I’d sprouted a head.

“Please,” I added in what I hoped was a more reasonable tone of voice. “My meter’s about to expire and I have a class I have to get to. Can you please sign these before your break?” In other words, I begged.

Gaiman shrugged and held out his hands for the books; the assistant rolled her eyes and asked him what he’d like to eat. He scribbled a signature in my book without looking to see what it was. I waited for him to answer her so I could ask my questions.

“Are we going to find out how Delight became Delirium?” I said.

He didn’t look up from the book he was signing. “Someone else is going to do that.”

Daunted but determined, I forged ahead, “Is the next issue of Miracleman coming soon?”

“Dunno,” he shrugged, sweeping his Sharpie across the inside of my last book. He pushed the books across the table without looking at me, then stood and walked away. Crushed and disappointed, I slunk out of the store.

My fangirl dreams died that day. Most likely a good thing. Neil Gaiman was a man, not a god like Dream, even though he _was_ English.

Later, when I gained a little perspective, I was able to muster some empathy for him. If the store was miserable for me, at least I could stand quietly in line; he had to be nice to everyone. And I heard he was there for hours after I left in that cramped, airless store. While he was distracted and dismissive at my questions, he was also in the midst of a legal battle over Miracleman, and was likely pretty peeved over the whole affair. It’s easy to imagine that the signing was at least as miserable for him as it was for me. From then on, I could be what I imagined a normal fan. I think of him by his last, not his first, name. I’m appreciative of what I like, disappointed in what I don’t, and interested to see what came next.

I think I’ve been to two readings he’s given since then. At neither did I bother with the line.

I read Peter Bognanni’s new first novel, House of Tomorrow, for the most recent meeting of Books and Bars. Bognanni is a local author, and was able to attend the 2nd half of the discussion, in which he read two very funny short pieces, and graciously answered questions about his book.

House of Tomorrow is a fast, fun read. It’s the bittersweet tale of Sebastian, a teenager who’s been squirreled away in a geodesic dome and homeschooled by his grandmother according to the principles of Buckminster Fuller. (Who, I learned from our discussion, seems to have been known as “Bucky” to his friends.)

I took a deep inhalation of chill air and began pressing and releasing my suction cups, moving over the apex of the dome to tend to the bird stains. At the age of sixteen, I was already the same height my father had been when he passed away, and my lanky frame covered a surprising amount of space on the dome. When I adjusted myself perfectly on the top, every major landmark in town was visible with the naked eye. (3)

When Sebastian’s grandmother collapses during a tour of the house, he meets a family only superficially more normal than his own. He gets to know the Whitcombs, and begins a tentative friendship with Jared, who introduces Sebastian to punk rock. Sebastian had never heard music with lyrics before, so this was a pretty big shock. Each of the characters is dealing (or not, as the case may be) with particular issues, which clash and change over the course of the story. While marketed to an adult audience, this is a charming teen coming-of-age story, and anyone who loves punk should probably check it out, too. It reminded me many times of Frank Portman’s King Dork, which is also a weird-kid-coming-of-age-who-play-in-a-band story. Bognanni (pronounced Bun-YON-ee, not Bog NON ee) says he hasn’t read it, though, so the similarities are coincidental.

Both the story and Sebastian are funny, sweet and sad. While I was bothered that the teen-girl character, Meredith Whitcomb, is overtly sexualized, this worked within the story, but my friend and YA crusader friend Dawn pointed out to me the trope of clueless boys being accosted by sexually intimidating girls, (e.g., King Dork, American Pie) and the same idea is in play here. While it ostensibly gives the woman the power, I think it subversively takes some of it away, too. To Bognanni’s and Meredith’s credit, she is empathic, savvy and intuitive, so a complex character rather than a stereotype.

Over at NPR’s Monkey See blog, they’re doing an “I Will If You Will” book club, with a handy primer for skeptics. The most recent selection is Dream Country, a graphic novel collection of short stories in the series Sandman. The first story is “Calliope” written by Neil Gaiman, pencilled by Kelley Jones, inked by Malcolm Jones III, colored by Robbie Busch and lettered by Todd Klein.

I have been telling you people for years and years to go read Sandman. It was my gateway comic over twenty years ago, and I still make Wednesday pilgrimages most every week to my comic shop for new releases. It’s a horror comic, and it took a while to get its legs, so it’s not for everyone and easy to put down in the early issues. But those who persevere for all 75 issues plus this and that special will be rewarded. Richly.

I am not an uncritical slavering Gaiman-phile. (He crushed my fangirl worship early on, which I now think was really a blessing. I’ll tell that story sometime. In fact, I can’t believe I haven’t told it before.) He’s done some good stuff, some terrible stuff, some derivative stuff, and some really good stuff. Overall, I like his work and his storytelling. I enjoy how he combines a classical education with modern speculative fiction. And I think the whole of Sandman exemplifies that.

So, if you haven’t read Sandman yet, go get a copy of Dream Country. Read “Calliope”, then check out the long but well-worthwhile conversation in the comments (Neil even liked it). Then read the next story, “A Dream of a Thousand Cats” and wait with me for Linda and Glen post about it.

Then wiggle in geek-joy anticipation for the next story, “A Midsummer Night’s Dream,” one of my favorite comic issues, ever.

So, I won’t actually talk about “Calliope” in this entry, but will start off the comments with it so as not to spoil for those who haven’t (ahem, yet) read it. I did manage to squeak in one comment but didn’t get to follow up after I’d read the other 108.

From: “Does Anyone Want to Be ‘Well-Read?’” by Roger Ebert at The Sun Times laments:

At the end of the day, some authors will endure and most, including some very good ones, will not.

and writes an impassioned defense of reading:

That’s how I’ve done my reading: Haphazardly, by inclination. I consider myself well read, but there has been no plan.

At NPR, Linda Holmes talks about the two approaches we can take to being well read in “The Sad, Beautiful Fact That We’re All Going to Miss Almost Everything“:

Culling is the choosing you do for yourself. It’s the sorting of what’s worth your time and what’s not worth your time…

Surrender, on the other hand, is the realization that you do not have time for everything that would be worth the time you invested in it if you had the time, and that this fact doesn’t have to threaten your sense that you are well-read.

I don’t think culling or surrendering are mutually exclusive. But as I age, I’m leaning more toward surrender. Linda says:

Culling is easy; it implies a huge amount of control and mastery.

I disagree. I find culling exhausting. Too many decisions to make. So I lean toward surrender, but tend to forget sometimes, especially when I’m in a bookstore. I returned a handful of recent purchases today. I resisted buying more. I don’t need them, don’t have time for them, and if either of those things changes, I can buy them later or, better yet, borrow them from the library. I haven’t read, and won’t read, most of the authors Roger Ebert mentions. I’m OK with that. I came late to the desire to be well-read, and feel I am doing a decent job of catching up.

“Why’d you get this?” my husband asked when I brought Stand by Me home from the library. I had to think a moment. “I saw a review of the new Blu-ray edition in EW,” I said (we do not own a Blu-ray machine), “plus you mentioned you’d read on Wil Wheaton’s blog they’d had a reunion and he was sad River Phoenix wasn’t there.”

There you are, folks. As good an example of how my mind works as anything.

I’d seen it before, but can’t remember when. My husband G. Grod hadn’t. I’d read the Steven King novella, “The Body” from Different Seasons. G. hadn’t. So he got to watch a very good film for the first time and I got to be surprised at how well it stood up these years later (apart from the framing sequence, which I didn’t care for) and still cringed and covered my eyes at the scene that most grossed me out AND stayed with me all these years, in both its book and movie form. (Steven King has a way of doing that, doesn’t he? I think there’s one scene from most every one of his books I read that stays with me that I wish I could drain of its power to horrify me.)

It’s about four twelve-year-old boys in 1959, who find out about a secret in the woods, and decide to go looking for it.

Vern: You guys wanna go see a dead body?

It’s a strong character piece, refreshingly devoid of the supernatural elements that are King’s normal stock in trade but what impressed me most were the performances director Rob Reiner coaxed out of his young cast: Wil Wheaton, Corey Feldman, Jerry O’Connell, and poor, dead River Phoenix. The non-showy acting and story combine with apparent effortlessness to tell a satisfying, bittersweet story.

Via Bookmoot, a collection of at The Guardian of envelopes by children’s book illustrators to their publisher. I especially love the Satoshi Kitamura ones, as he’s a favorite of mine. This is an image based on his UFO Diary:

In the wake of re-reading Marilynne Robinson’s Gilead, I wanted to check out her non-fiction essays, like The Death of Adam: Essays on Modern Thought collection from 1998. This is a dense, erudite collection of writings that focus mostly on her defense of Puritanism in general and John Calvin (or Jean Cauvin, as she chooses to sometimes refer to him) more specifically. I read it over the course of a few months, consuming one chapter at a time in between other books. Reading it all at once would have been too much, and would not have allowed me sufficient time to ruminate on Calvin and the other topics she covers. I highly recommend this for those who want to read more of Robinson, and for fans of critical scholarship. Those looking for a quick, fun read should look elsewhere, however.

I have never yet been inspired to do a chapbook-type entry till now, but the essays in this book seem to beg it of me, and should give you an idea if her topics and style would be of interest to you.

Introduction

I want to overhear passionate arguments about what we are and what we are doing and what we ought to do…I propose that we look at the past again, because it matters, and because it has so often been dealt with badly. (4)

I have encountered an odd sort of social pressure as often as I have mentioned [Calvin.] One does not read Calvin. One does not think of reading him. The prohibition is more absolute than it ever was against Marx, who always had the glamour of the subversive or the forbidden about him. Calvin seems to be neglected on principle. (12)

If history means anything, either as presumed record or as collective act of mind, then it is worth wondering how the exorcism of so potent a spirit might have been accomplished, and how it is that we have conspired in knowing nothing about an influence so profound as his is always said to have been on our institutions, our very lives and souls. (13)

Darwinism

What, precisely, this theory called Darwinism really is, is itself an interesting question. The popular shorthand version of it is “the survival of the fittest.” This is a phrase coined by the so-called Social Darwinist Herbert Spencer, in work published before the appearance of the Origin of Species and adopted–with acknowledgment of Spencer as the source–in later editions of Darwin’s book. There is an apparent tautology in the phrase. Since Darwinian (and, of course, Spencerian) fitness is proved by survival, one could as well call the principle at work “the survival of survivors.” (30)

Darwinism is harsh and crude in its practical consequences, in a degree that sets it apart from all other respectable scientific hypotheses; not conicidentally, it had its origins in polemics against the poor, and against the irksome burden of extending charity to them (47)

Facing Reality

Lately Americans have enjoyed pretending they are powerless, disenfranchised individually and deep in decline as a society, perhaps to grant themselves latitude responsible people do not have or desire. (78)

Family

It seems to me that something has passed out of the culture, changing it invisibly and absolutely. Suddenly it seems there are too few uses for words like humor, pleasure, and charm; courage, dignity and graciousness; learnedness, fair-mindedness, openhandedness; loyalty, respect, and good faith. What bargain did we make? What could have appeared for a moment able to compensate us for the loss of these things? (106)

Dietrich Bonhoeffer

Bonhoeffer’s life and his thought inform each other deeply. To say this is to be reminded of the strangeness of the fact that this is not ordinarily true. (110)

McGuffey and the Abolitionists

[McGuffey] is believed to have created or codified a common American culture, and in doing so to have instilled a shirtsleeve values of honesty, and hard work in generations fo children. Moral, cheerful, narrow, and harmless–insofar as such traits are consistent with harmlessness–his texts supposedly expressed and propagated the world view of the American middle class…I read a few of these books, and I came away persuaded that something else was going on with them. (133)

Puritans and Prigs

When we say someone is moral, we mean that she is loayl in her life and behavior to an understanding of what is right and good, and will honor it even at considerable cost to herself. (159)

priggishness…is highly predictable because it is nothing else than a consuming loyalty to ideals and beliefs which are in general so widely shared that the spectacle of zealous adherence to them is reassuring. The prig’s formidable leverage comes from the fact that his or her ideas, notions or habits are always fine variations on the commonplace. A prig with original ideas is a contradiction in terms, because he or she is a creature of consensus who can usually appeal to one’s better nature, if only in order to embarrass dissent. (160)

Marguerite de Navarre, parts I and II

To argue that Marguerite de Navarre, sister of the French king Francois I, was a decisive influence on the literary and religious imagination of Jean Cauvin is to do her no service at all until Calvin is recovered and rehabilitated. (175)

Wilderness

Environmentalism poses stark issue of survival, for humankind and for all those other tribes of creatures over which we have exercised our onerous dominion. Even undiscovered species feel the effects of our stewardship. What a thing is man. (245)

The Tyranny of Petty Coercion

courage is rarely expressed except where there is sufficient consensus to support it. (255)

I’ve been reading Russell Hoban’s books since I was a girl, especially the Frances the Badger series, Emmet Otter’s Jug-Band Christmas. I’m reading The Mouse and His Child aloud to my boys right now. When I read The Road last year and again this year, my friend RL said she agreed with a friend who he liked The Road, but admired Riddley Walker even more. Since I’ve been on something of a post-apocalyptic bender lately with The Road and The Handmaid’s Tale, and with Feed, The Hunger Games trilogy and A Canticle for Leibowitz still lingering in my memory, I decided to give it a go. I’m glad I had not one but two recommendations to spur me on. If I hadn’t, I think the challenging language might have stopped, rather than just slowed, me.

On my naming day when I come 12 I gone front spear and kilt a wyld boar he parbly ben the las wyld pi on the Bundel Downs any how there hadnt ben none for a long time before him nor I aint looking to see none agen. He dint make the groun shake nor nothing like that when he come on to my spear he wernt all that big plus he lookit poorly. He done the reqwyrt he ternt and stood and clattert his teef and made his rush and there we were then. Him on 1 end of the spear kicking his life out and me on the other end watching him dy. I said, ‘Your tern now my tern later.’ The other spears gone in then and he wer dead nd the steam coming up off im in the rain and we all yelt, ‘Offert!’ (p. 1)

Riddley is a boy turned man at 12, living in a post-apocalyptic version of England, called Inland, about 3000 years after a nuclear explosion in Cambridge (”Cambry”) put much of England under water and was followed by the usual post-apocalyptic things. Riddley lives in a community called a “fents” in contrast to “forms” in a mostly illiterate iron age. Those who live in a “fents” hunt and gather, while the more stable agricultural “forms” grow more common. Religion and government are combined in The Ram (formerly Ramsgate) and law is spread by itinerant puppeteers who perform morality plays based on the legend of “Eusa” a mashup of the apocryphal legend of St. Eustace with nuclear-scientific history.

I cud feal it in the guts and barrils of me. You try to make your self 1 with some thing or some body but try as you wil the 2ness of every thing is working agenst you all the way. You try to take holt of the 1ness and it comes in 2 in your hans. (p. 149)

Riddley is a sweet, earnest narrator who struggles to figure out what he’s meant for and to do the right thing. The futuristic argot made me slow down as a reader, and Hoban noted that one purpose of the language was to slow down the readers comprehension to the same speed as Riddley’s.

I highly recommend this book for fans of The Road and A Canticle for Leibowitz. It’s challenging to try and parse the language, but as I read it became much clearer, and research I did after helped a great deal, such as this piece in the Guardian, Lowboy author John Wray at NPR, this extensive site of explanation and annotations at Error Bar, and this summary at Ocelot Factory. I suspect Riddley Walker is one I’ll re-read, and that will bring even richer rewards on subsequent readings.

An idea for this year’s summer reading project came to me yesterday. Last summer was the Baroque Cycle, the year before was Infinite Summer.

This year I want to read Lizzie Skurnick’s Shelf Discovery: The Teen Classics We Never Stopped Reading, and re-read the books featured in each of the 10 chapters. I’d do a chapter a week, and will read as many of the books in each chapter as I can/want to. (I won’t, for example, be re-reading Clan of the Cave Bear, though Flowers in the Attic might be entertaining in an ohmygawd way that Clan is too earnest for.)

For example, Chapter 1 focuses on Wrinkle in Time, From the Mixed Up Files of Mrs. Basil E. Frankweiler, Starring Sally J. Freedman as Herself, and Harriet the Spy, with Farmer Boy, Danny the Champion of the World, Ludell, and the Great Brain covered briefly. I LOVE the idea of re-reading at least those first four books.

Anyone else think this sounds like loads of fun? For anyone who has older daughters, it might be like one long mother/daughter book group.

A concern: Shelf Discovery is very heavy on Judy Blume, who I do not remember THAT fondly. Where is the William Sleator, House of Stairs? Also, where is Amityville Horror, Amanda/Miranda and Lace for that final chapter on reading stuff we shouldn’t have been? It might be fun to reference titles like these from our individual reading histories that relate but aren’t included.

Last weekend I traded in my big yellow Sun Cruiser for a used Schwinn Sprint I’ve named Pepper. I live atop a big hill, and getting a lighter, more wieldy bike made sense now that I’ve established a riding habit. I’m sore from the new saddle, as the old was was wide and cushy, but I will persevere.

Good thing I decided I wasn’t going to make any more silly vows about not buying or borrowing books before I read the ones at home, right?

From Half-Price Books, St. Louis Park. I went in looking for Cloud Atlas by David Mitchell. I left with these:

Count Zero by William Gibson. Reading the Bigend trilogy made me want to go back and read everything by Gibson.

American Gods by Neil Gaiman. I chose this for my book group on fiction with religious and mythic themes. I have a signed HC of this, so I wanted a beater copy to re-read. )(There’s a 10th anniversary HC out this June. Ten years? I remember going to Dreamhaven to hear him read from this.)

Farmer Boy and Little Town on the Prairie by Laura Ingalls Wilder. Because I’m brainstorming a new summer reading project of Lizzie Skurnick’s Shelf Discovery and all the books she references in it (yeah, it’s about 70, so what?), one of which is Farmer Boy. I meant to get Little _House_ on the Prairie, since we already have Little House in the Big Woods, but got “Town” instead. Ah, well, guess I’ll just have to go shopping again. Heh.

Starring Sally J. Freedman as Herself and It’s Not the End of the World by Judy Blume. Both are referenced in Shelf Discovery.

Anansi Boys by Neil Gaiman. His follow-up to American Gods.

Kaaterskill Falls by Allegra Goodman. Recommended to me ages ago by my friend Rock Hack. I really enjoyed the recent interview with Goodman at Bookslut, especially this:

Really good fiction operates on you more like a slow poison — in a good way. It enters your bloodstream and changes the way that you look at the world without your realizing it.

God on the Rocks by Jane Gardam. Because I _loved_ Old Filth, The Man in the Wooden Hat, and The People on Privilege Hill.

But that is not all, oh no, that is not all!

On Rue Tatin by Susan Hermann Loomis. From my mother, since my dad and sisters just returned from vacation in Normandy.

Super Natural Every Day by Heidi Swanson. Because I like her site, 101 Cookbooks, and her other book, Super Natural Cooking.

Continuing with the wretched excess, here’s what I have out from the library:

Riddley Walker by Russell Hoban. Which I’m reading now because a friend said her friend recommended it over The Road. It’s future slang is difficult to wade through, but I’m loving the main character, and will persevere. I think it will pay off.

The Death of Adam by Marilynne Robinson. I wanted to read this in the wake of Gilead. Many challenging essays on a variety of literary and religious topics, I’m reading one at a time between other books. Many are a defense of Calvin and Puritanism.

Negotiating with the Dead by Margaret Atwood. Research in the wake of The Handmaid’s Tale.

Margaret Atwood: Vision and Forms ed. by Kathryn VanSpanckeren and Jan Garden Castro, and Margaret Atwood: A Biography by Natalie Cooke. Ditto above.

Younger Next Year for Women by Chris Crowley and Henry S. Lodge. Recommended by a friend in book group. Premise is that sitting tells your body to decay, moving keeps it young and strong.

The Yoga Body Diet by Kristen Schultz Dollard and Dr. John Douillard. Recommended in Yoga Journal, it sounded like a good, albeit pop-y, intro to Ayurveda. I thought I was Pitta, but am Vata instead. I’m so not a Kapha.

Oh, did you think that was all? Bwah, ha ha!

The Wordy Shipmates by Sarah Vowell. Marilynne Robinson says the Puritans weren’t so bad. Margaret Atwood says they were intolerant and wanted a theocracy. Who to believe? I’m going to re-read Vowell, who I think falls more on the Robinson side of the debate.

Unwritten volume 3. An ongoing series about a Harry Potter-ish character that plays fast and loose with many layers of fiction.

Fables volume 15: Rose Red. Another of the ongoing comic-book series I read in collections, since I tend to forget things when I read them in monthly installments.

And with that, gentle readers, I am going off to nurse my wrist. WAY too many links in this one.

Or, what I did instead of writing and napping.

Shopped at Barnes & Noble Galleria (but didn’t buy anything.)

Shopped at Half Price Books in St. Louis Park (um, did buy some stuff; book stack photo to come)

Lunch of mushroom stroganoff with tofu drizzled with Sriracha sauce at Noodles and Co.

Double of Clusterfluff (Peanut Butter Ice Cream with Caramel Cluster Pieces, Peanut Butter & Marshmallow Swirls) and Chocolate Therapy (Chocolate ice cream with chocolate cookies and swirls of chocolate pudding) at Ben & Jerry’s, plus they were having a 3-fer sale:

It’s not the hubby who’s going to get chubby around here, it’s me.

Margaret Atwood’s Negotiating with the Dead: A Writer on Writing was recommended in Valerie Martin’s Introduction to Atwood’s The Handmaid’s Tale, which I recently re-read. This is not Ann Lamott’s Bird by Bird, a friendly, funny self-deprecating book for writers. This is an erudite, dry-humored, cerebral book on writing. It was challenging (in a good way) but not necessarily enjoyable, if you know what I mean. The six chapters are taken from a series of lectures Atwood did at the University of Cambridge. They concern (but are hardly limited to) questions of who is a writer, the difference (if there is one) between a writer and her work, the difference between writing for art or money, whether writers “should” write morally improving tales, who is the audience, and finally, what is the relation between writing and the fear of mortality.

The two chapters Martin recommends are the one on duplicity:

(after a gruesome question that ends the previous paragraph.) Now, what disembodied hand or invisible monster just wrote that cold-blooded comment? Surely it wasn’t me; I am a nice, cosy sort of person, a bit absent-minded, a dab hand at cookies, beloved by domestic animals, and a knitter of sweaters with arms that are too long. (35)

And the final one on negotiating with the dead:

But dead people persist in the minds of the living. There have been very few human societies in which the dead are thought to vanish completely once they are dead. (159)

Martin doesn’t spell out why she thinks these chapters are particularly relevant to The Handmaid’s Tale. I’d speculate that the chapter on duplicity grew out of the reaction to Handmaid’s Tale, and how much speculation there must have been as to Atwood’s own politics and feminist sensibilities and biases. And the final chapter, about negotiating with the dead, is relevant to the analysis of the final chapter of Handmaid’s Tale, SPOILER

in which future academics analyze the past narrative artifact the reader just read.

Since this post is obviously going to have spoilers for the book, I’ll start off with a story. My friend RG was a student at Swarthmore College when Margaret Atwood visited. After Atwood’s talk, my friend went up to her and asked, knees knocking to be in the presence of one of the great writers of our time, “Ms. Atwood, what happened at the end of The Handmaid’s Tale? I didn’t think it was clear.” Ms. Atwood replied, (frostily? kindly?, looking over the edges of her spectacles? I’m not sure) “What do _you_ think happened, dear?” in what was obviously a rhetorical question, or an oblique answer phrased as a question. My friend felt both dejected at the lack of clarity and embarrassed at still not “getting it.”

I’ve come to believe that ambiguous, “lady or the tiger” type endings are a sign of respect the author gives the reader. They’re certainly a hallmark of the Atwood novels I’ve read: The Handmaid’s Tale, The Robber Bride, and Alias Grace. Yet their frustrating opacity often serves the opposite purpose of complimenting a reader on her capacity to draw her own conclusions. Instead it enrages many readers, who feel cheated that they don’t get a definitive ending. (This is a frequent criticism I’ve heard about Tana French’s In the Woods, which I re-read recently.)

SPOILERS AHEAD:
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The final section of The Handmaid’s Tale is titled “Historical Notes on The Handmaid’s Tale.” It’s the supposed transcipt of a future symposium of the history of Gilead, the republic the previous narrative was set in. On my recent re-reading, I found its most unsettling aspect the almost throw-away remarks that things in Gilead got much worse for women and liberty in general after the events described in the narrative. But that was before I read Valerie Martin’s helpful Introduction* to the Everyman’s Library edition.

Martin suggests further reading, and recommends among them a collection of critical essays Margaret Atwood: Vision and Forms ed. Kathryn VanSpanckeren and Jan Garden Castro. Two essays deal specifically with The Handmaid’s Tale, “Nature and Nurture in Dystopia” (to recap: they’re reversed) and “Future Tense: Making History in The Handmaid’s Tale” by Arnold E. Davidson. After reading Martin’s gloss on Davidson, then the essay itself, I felt naive for having felt unsettled by one thing only in that last section.

The historical notes with which The Handmaid’s Tale ends provide comic relief from the grotesque text of Gilead. Yet in crucial ways the epilogue is the most pessimistic part of the book. Even with the lesson of Gilead readily at hand, the intellectuals of 2195 seem to be preparing the way for Gilead again. In this projection of past, present, and future, the academic community is shown to have a role, not simply an “academic” role (passive, accommodating) but an active one in recreating the values of the future.

I highly recommend seeking out Anderson’s essay after you finish reading The Handmaid’s Tale for a thorough, provocative, and disturbing close reading of the last segment of the book.

*I really wish that the material so often put before a text was put after it. I don’t want an analysis or context _before_ I read. While it’s my preference, I know I’m not alone, and I doubt I’m in the minority. I also think acknowledgements before the book rather than after are pretentious and obnoxious. Brief dedication, yes. Lengthy name dropping? Ugh.

From Nathalie Cooke’s Margaret Atwood: A Biography

Atwood started writing The Handmaid’s Tale in spring of 1984 while living in West Berlin and finished it later that year. It was published in 1985 to critical acclaim and would go on to be short-listed for the prestigious Booker Prize. While she wrote it, her husband said to her, “You’re going to get in trouble for this one.” Though she was well known in Canada previously as both a poet and novelist, this brought her a larger, international, mainstream audience. Her American publisher ordered a second printing before the first was even released.

She claims the original idea came from a dinner-party conversation about the dangers of religious fundamentalism. “No one thinks about what it would be like to actually act it out,” she or someone else said. Then she said, “I think I’ll write about that.”

In 1983 she began to compile a scrapbook about “the religious right wing, no-cash credit-card systems, on the low birth rate and prisons in Iran.” While the setting for the book is Cambridge and Boston Massachusetts, Atwood had traveled to Iran and Afghanistan, and the repressive rules for women she encountered there were also part of the inspiration for the near-future dystopia of Gilead.

Cooke quotes Atwood’s argument that The Handmaid’s Tale is not science fiction:

Science fiction is filled with Martians and space travel to other planets, and things like that. That isn’t this book at all. The Handmaid’s Tale is speculative fiction in the genre of Brave New World and Nineteen Eighty-Four. Nineteen Eighty-Four was written not as science fiction but as an extrapolation of life in 1948. So, too, The Handmaid’s Tale is a slight twist on the society we have now. (277)

(Interestingly, this rejection of the SF genre is one speculative fiction, sci-fi and fantasy writers and readers would likely both agree and take issue with. They’d likely agree it was speculative fiction, but take issue with her separatism, since most works grouped in the sci-fi and fantasy genres can be better described as speculative fiction.)

In spite of this protest, The Handmaid’s Tale won the Arthur C. Clarke Award for Best Science Fiction in 1987.

What Was She Thinking [Notes on a Scandal] by Zoe Heller has been on my to-read-someday list for a while, but was recommended to me particularly by the Biblioracle at The Morning News based on the last five (non Tournament of Books) books I’d read, which were:

Immortal Life of Henrietta Lacks
Life with Jeeves
The Road Cormac McCarthy
Carter Beats the Devil by Glen David Gold
I Think I Love You by Alison Pearson

And for the third time, The Biblioracle made a good call; he’d previously recommended Gibson’s Pattern Recognition and Rachmann’s The Imperfectionists to me. I liked them both immensely

Since the novel was turned into an Oscar-award nominated film, you may know the basics. An English schoolteacher, Sheba Hart, falls into an affair with her 15-year-old student while a friendship develops with an older colleague, Barbara Covett. Barbara is the book’s sole narrator, and a powerful one she is. She’s been teaching school to middle/lower-class students for decades, and has a stoic resignation about it. Not for her the sunny platitudes about helping students realize their own potential. Barbara is smart, with razor-sharp observations that frequently decimate those around her in this narrative. No one, except perhaps sometimes herself, escapes her judgment.

I am presumptuous enough to believe that I am the person best qualified to write this small history. I would go so far as to hazard that I am the only person. Sheba and I have spent countless hours together over the last eighteen months, exchanging confidences of every kind. Certainly, there is no other friend or relative of Sheba’s who has been so intimately involved in the day-to-day business of her affair with Connolly. In many cases the events I describe here were witnessed by me personally. Elsewhere, I rely upon detailed accounts provided by Sheba herself. I am not so foolhardy as to claim for myself an infallible or complete version of the story. But I do believe that my narrative will go some substantial way to helping the public understand who Sheba Hart really is.

What’s especially fascinating is that Barbara, while an unreliable narrator, is not unsympathetic. By tearing off the gauzy veils of nicety and political correctness, she reveals an exhilarating honesty, vulnerability and sense of humor that no one around her has the least suspicion of. Heller skillfully portrays myriad complex characters through just one person’s point of view. What Barbara writes, and what she leaves out, tell a full and satisfying story. Even as it moves back and forward in time, it’s easy to follow, and tantalizing in how Barbara bestows the details a little at a time. An impressive feat of authorial control, I thought.